Wednesday, December 19, 2012
"The Avenues" Nominated for a Whitney Award
That's right. You, the readers, nominated Ty's story, "The Avenues" for a Whitney Award this year. And I can report that he is pleasantly surprised. He wasn't sure anyone really wanted to hear his side of things, and he thought for sure that a woman or two out there might lose some respect for him after he told it.
And to get this instead?
Well, let's just say that he has thrown the gauntlet down for Rhea to get a similar nomination next year. I can't say that the words "Neener-neener-neener" are being used exactly at this point in time, but I can say that Rhea is highly motivated to kick a little...butt.
So, thanks :) Life is always more fun when those two are one-upping each other. I can't even imagine how things will be if Ty becomes a finalist.
I guess we shall see *wink*
What are the Whitney's? Click here to find out more.
Sunday, December 16, 2012
The Drama of Pants
Did everyone survive National Mormon Women Wear Pants to Church Day?
I sure hope so.
It’s been an interesting day for me to observe… because that’s
what I do as a writer: observe, then try to capture. After all, I have
characters in my brain who definitely would wear pants to church, and others who absolutely
would not, and it’s my job to describe both individuals (and everyone in
between) equitably.
What I don’t frequently like to do is describe what I think.
So I’m going to do that today on this hot-button subject.
Someone will be offended, no doubt. This is unavoidable, but oh well. This once
I will join the crowd of turning a molehill into a mountain—which is almost
always regrettable. But maybe it’s time I learn that lesson again, because here
I am…
First, let’s start off with the fact that I have never worn
pants to church, nor do I have plans to. This may shock those who know me and
have observed that I hate dresses and
only wear them in religious buildings. I don’t wear them to any other formal
events, dances, or anywhere else 99% of other women wear dresses.
Why not?
![]() |
| 3 year-old me in a dress. As you can see, I was less than giddy about them from an early age... |
Simple: Dresses do not make me feel pretty or feminine. They
make me feel confined. Additionally, I also don’t like wearing shoes that
damage my feet or disrupt my balance. Whether clothing or footwear, I like to
wear clothes that allow me to move, run, climb a fence, stand in the same spot
for ten minutes without feeling pain, or let me to kick without tearing or exposing something.
That’s what I like, but I know many other women prioritize being
beautiful over practicality. I totally get it. And as long as I don’t force
them to dress like me, and they don’t force me to dress like them, there can be
peace.
All that said, I’m fine wearing a skirt to church if it
makes everyone around me more comfortable. No biggie. It’s not asking a lot,
and if I really cared I would wear pants and let the blowback move past me without
giving it much thought.
What fascinates me about this day, however, is the
discussion around it—varying from everything from “there is no dress code at
church” to “these women obviously have no testimonies to show such open
rebellion and defy leaders.”
Hmmmm.
Both statements are obviously untrue. There are dress codes at an LDS church.
Members have been specifically instructed not to wear anything they would wear
to the beach, such as sandals or flip flops. On a similar note, clothes should
be modest and not show body parts like shoulders. All men know better than to
line up to pass the sacrament wearing anything other than a white shirt and a
tie. And women know they are to wear a dress, unless they do not own one. This is
most particularly true in Utah.
By and large, women are expected to wear the same clothing
to church that they would wear when visiting the temple. I think most of us can
agree on that.
On the claim of wearing pants being outright rebellion that
is indicative of a depleted testimony is also false. Many of the women I know wearing pants
today are very devout women. To claim that any woman wearing pants today has a weak
testimony is also a false conclusion.
Then there is everyone in the middle, and all the people who
could really care less. I would have put myself in the last category until I
saw all the posts and comments by my diverse friends. Then I started to care,
because the more comments I read, the more I realized why Wear Pants to Church
Day happened.
On the side of people who very purposefully upheld the
status quo and wore pants today, the attitude fit (generally) into one of two
categories:
- They wore a dress to show respect for the unofficial dress code, or
- They wore a dress because that’s how they feel prettiest.
Some were pleasant about it, some were preachy, and others a
bit confrontational—as if challenging a pants-wearer to a debate.
Such emotions on something so simple as a traditional
article of clothing? No wonder the event has been compared by some to Muslim women
who choose to stop wearing burkas. Comparing pants to burkas is a gross exaggeration, of course. The social pressure of wearing
dresses to church is no comparison to the social and societal pressure to uphold the tradition of the burka, but still, I understood
the motive behind the allusion as I read some of the hateful comments.
Tradition is powerful. Especially when it comes to the
behavior of women. A person would have to be pretty uneducated to deny that.
So back the pants thing.
All the posts took me from being ambivalent, to being frustrated
at all of the clearly false claims being thrown around.
“Women can wear anything they want to church. No one is
stopping them!”
Really?
Sure. A woman might not be kicked out for wearing pants
every week in Utah, but do you think she would receive the same callings as a
woman who wore dresses?
Be honest here.
In Europe and in many areas outside of Utah, I would say that the answer to that question is
yes, they would be
perceived and treated the same. In Utah, I would make the opposite reply based
on my personal experiences. Others may have different experiences that lead
them to disagree with me, I’m sure, but I would guess these people are in the
minority.
![]() |
| My best shot from my mission days. Not bad! ...although the hat was contraband. Shhh. |
This debate, and the direction of it, goes somewhat
hand-in-hand with my experience as a missionary. When I went on my mission the
dress code required that sister missionaries wear muted colors, and skirts that
reached approximately four fingers above the ankles. All the way to the ankles
was too long and six inches below the knee was too short. Blazers and sweaters
were encouraged, no form-fitting clothing was allowed, and all shoes needed to
be closed-toe and suitable for walking—which in many cases turned out to be a
man-like dress shoe, which the sisters were instructed to wear with nylons, rather
than socks.
The visual result was frequently a sister missionary that looked something
like a hybrid between a nun and granola lesbian (and there are thousands of
pictures to prove it). In fact, many of the people in my mission thought we
were nuns based on our clothing, and they weren’t the only ones to notice our
lack of appeal.
Each time an Area Seventy or even one of the Twelve came for
a Zone Conference, they had the same comment, “The sisters look dismal. Their
clothes are drab and masculine. Tell them to spruce up a bit.”
Sometimes these instructions were given over the pulpit
before they were pulled to the side and told by the Mission President that the
sisters were all abiding by the required dress code, and the instructions the
Seventy had just offered as a helpful suggestion would put the sisters in
breach of the dress code.
This happened several times, and each time the Mission
President corrected the Seventy, the Seventy didn’t nod and go, “Oh, okay.
Sorry, I didn’t know.” In each case his response was, “Well, then, something
needs to change because we’re never going to get any men in the church with our
sister missionaries dressed like that.”
That’s pretty much a direct quote, so don’t think I’m
exaggerating there. Besides, the proof is in the history. A few years after my
mission was complete, the sister missionary dress code changed to this:
![]() |
| Sister missionary wardrobe after the change. |
Sister are now allowed to wear bright colors, form-fitting
silhouettes, knee-length skirts, and feminine shoes. They are now instructed to
look pretty, and decidedly not drab.
Based on my personal experience, I know that the words I
heard from multiple Area Seventies and the policy changes a few short years
later are not a coincidence.
About the same time that changes were made to the sister
missionaries’ dressing guidelines, I was a returned missionary at a young adult
fireside. The speaker was an apostle and his address was much more upbeat than
most in attendance had been expecting. It was all about us getting married and
how we twenty-somethings were sabotaging ourselves. He lectured the men for a
good long while about “hanging out” and not taking girls on traditional dates
before turning on to the women and saying (paraphrased): “And women, don’t
think you’re getting off free here. Put on some lipstick and give these guys an
excuse to ask you out! Some of you look like death warmed over.”
That night, in that sermon, the men were counseled by an
Apostle of the Lord to modify their behavior; the women were counseled to
modify their appearance.
It is a constant message women receive in social,
professional, media, and religious circles, and to deny the message is
persistently sent from all sources is a disservice to both men and women. And
let’s face it, the majority of people agree
with this Apostle’s counsel. It is a rare person who would argue that a girl shouldn’t pretty herself up if she wants
to be asked out. That is the cultural norm. And when a homely girl who doesn’t
even try with makeup comes crying to us on how no one is asking her out, the majority
of people think, Man, she just doesn’t
get it. If only she would try…
It’s how we’re trained.
And it is also why women wear dresses to church: because
that’s when men think they are at their most beautiful, and women who want to
please God should look their best and be proud to do it.
![]() |
| ^^^ Status quo |
This is the status quo.
Maybe other people might say it differently, and even I
might say it differently on a different day, but the fact remains that the status
quo of what women should and should not wear to show respect when they worship is
decided by men. And that, I think, is the point of Wear Your Pants to Church
Day. There are women who care that their respectability and acceptability
before God is based on standards of appearance decreed by male leadership,and not female leadership.
I know, I know, men have a dress code, too. I get that. And
it’s a moot point, really, because in that case it is male leaders telling men
how to dress while those male leaders dress is the exact same way, making things
equitable. It would be like if the women dictated what the men wore to church without
wearing a single article of the same clothing. From the feminist perspective, it’s
apples and oranges.
The overall question here is whether or not we believe women
are capable of choosing what is appropriate attire to worship their God, or if
that decision must continuously be made by men for them?
That is the question to ponder here, and it is my opinion
that everyone is entitled to their own answer and opinion. Whatever your
opinion, though, as devout lover of pants, it’s my opinion that the church’s
stance on the subject isn’t going anywhere, so whatever your opinion, simply
find the answer that works for you. Then go with it without throwing rocks at
anyone else.
As for me, skirts and dresses make me feel vulnerable and
immobile, but I will still wear them when I go to church simply because it’s
one of the few things I can do that I know will make my mom happy. Even if she’s
not there to see me, I know her feelings on the subject and since I don’t have
strong feelings, I defer to what she taught me.
That is my choice.
It is not an instruction to anyone else or a lecture on the Fifth Commandment.
It’s what I choose to live with.
What is your choice?
And whatever that choice is, do you have enough peace with
it to allow others to do differently without judging them for it?
Tuesday, November 13, 2012
Is It Safe to Come Out?
A few recent conversations have rather unsubtly pointed out
that I haven’t updated this blog in ages. To be honest, I didn’t imagine anyone
would mind having one less blog post to read, but the real reason I haven’t
posted anything in quite some time comes down to one word:
Politics.
You know, one of those three subjects we’re not supposed to
talk about in mixed company?
For the record, when it comes to politics I believe in
letting everyone vote in accordance with their experience and values without
mocking them for it or labeling them as an idiot if that vote is different from
mine. As a rule, I am pretty difficult to offend politically which is one of
the reasons I offend people so regularly, I think. Hearing other people’s
thoughts doesn’t get me riled up, and I forget that such is not the case with
everyone else. Some people are immediately offended the moment they hear
someone state a position they feel opposes their own. And since we now live in
a social climate where people confuse “I’m offended!” with “I’m right!” I’d
rather just stop the drama before it starts.
But now the political fever has played out. Now is a time
for petitions for secessions, addressing the fiscal cliff, and ensuring through
force that all oil-producing countries accept the US dollar as their currency
of choice. It’s time to get back to the grind, reach across the aisle, and
throw stones at and declare unpatriotic any company that publicly discusses its
concerns of remaining solvent and profitable after paying the additional taxes
required by Obamacare.
Yes, the fun has just begun. And as we push forward, I will still
have my nose in politics—reading both articles and the comment section to see
what topics are being touched on and how they’re being received. It fascinates
me. I like to see, for example, if there are any actual business owners calling
other business owners unpatriotic over the steps they need to take to remain
profitable with the healthcare tax hikes—or if the comments come exclusively
from people who are professional employees and have never hired an employee
themselves. I like to see the discussions that arise when a group stands up for
what it believes to be their rights. I don’t care if it’s the gay community seeking
marriage equality, a state fighting for the right not to have tax-funded
abortions, whether the ruling on Super Pacs should be allowed to stand, or if high
school footballs teams should be allowed to have Bible verses on their banners.
I like the discussion. It doesn’t razzle me. It doesn’t
offend me, although I can see clearly that plenty of people are offended, and
if I cross their path even as a devil’s advocate, I’m in for it.
Right now the trending conversation is the number of
petitions filed at petitions.whitehouse.gov to secede from the Union, and my
online discussions have shown the popular consensus that these petitions are
petulant and un-American.
For my part, I kind of disagree with this assessment. First
off, few things are more American than seceding and threatening to secede from
a larger body one feels has become oppressive. It’s how this country was
founded, and I would be curious as to how many times a state has legitimately threatened
to secede since. I’m guessing it’s a big number. (I’ll need to dig up a
historian friend and discuss that, I think.)
As for the accusation that the petitions are petulant? I’d
rather give the people the benefit of the doubt and say that the petitions are
a cry for serious discussion about the powers of the federal government… about
whether or not a popular vote cast in New York should impact what happens in
Texas where the exact same issue was voted down.
- By accepting federal funds, do states lose their right to autonomy?
- Do Colorado and Washington have the right to legalize marijuana?
- Do federal judges have the right to overturn popular state vote?
- In the near future, will doctors have the right to refuse to perform an abortion without negative action being taken against them?
- Can private businesses be sued for denying services to a paying customer?
- Should the standards of a “non-profit” organization be altered so that organizations like the NFL can no longer avoid paying “their fair share” (in the NFL’s case, more than $40 million each year)?
These questions, and more, interest me. They don’t offend
me, nor does the discussion of them, which is why I hope that the petitions to
secede create some intelligent discussion between state’s rights and the rights
of the federal government.
And for the record, my stance is that the government should
respond to the voice and needs of the people, not dictate what their voice
should be. And if that means conflicting laws in different states, so be it. In
my brain there’s no problem with allowing a community the legal right to live
its own standards as long the laws do not protect predatory behavior. It’s not
right for a politician, who has never worked on a farm a day in his life, to
dictate legislation on what farmers should do and what chores
they can give their children (status: withdrawn), just as it’s not the
place of farmers in Oklahoma to create laws concerning the rights of paparazzi.
At least so says I. But remember, I don’t care if you
disagree. I only care why you
disagree.
So that’s my spiel on politics. I’ll see if I can move my
brain on to more fun stuff now.
Until then, I’m off to do some editing on UnPleasant Grove.
Can’t wait to get it into your paws!
Friday, September 14, 2012
Authorpalooza B&N 9/22- See you there!
I'm so excited for the Orem Barnes & Noble coming up this next Saturday, September 22nd starting at 4:00 pm. It's going to be a blast, and there will be a ton of amazing authors there, so come say hi!!!
For more information, check the Barnes & Noble website:
http://store-locator.barnesandnoble.com/event/3714014
For more information, check the Barnes & Noble website:
http://store-locator.barnesandnoble.com/event/3714014
Monday, June 18, 2012
Laughing
Today I'm just in the mood to laugh, which meant I spent some time at awkwardfamilyphotos.com. Love it. I have a few new favorites, and one of the photos (not shown) reminded me of one of my favorite commercials, which is apparently banned.
So here they--in case they get a smile out of you, too :)
So here they--in case they get a smile out of you, too :)
Monday, June 4, 2012
Venus in Transit
I often say I am vicariously smart. This tidbit below falls in the category of things I know because people around me are smarter than I am. I owe this one to my uncle. Hope you enjoy :)
Tomorrow afternoon (Tue 5 June) Venus goes across ("transits") the disk of the sun for six hours from 4:30 p.m. to 10:30 p.m. (after sunset) Utah time (MDT), being maximum (closest to center of sun) at 7:30 p.m. It won't happen again for over a century, so you ought to take a look. Sunglasses, pinhole camera, or the like might be a good idea. (It's not as dangerous to the eye as everyone says, but it's tough to see directly!) It will just be a little black spot going across the sun, but it's really rare. It is visible all across the continental U.S., and actually best for those of you in Hawaii, being more at mid-day.
Tomorrow afternoon (Tue 5 June) Venus goes across ("transits") the disk of the sun for six hours from 4:30 p.m. to 10:30 p.m. (after sunset) Utah time (MDT), being maximum (closest to center of sun) at 7:30 p.m. It won't happen again for over a century, so you ought to take a look. Sunglasses, pinhole camera, or the like might be a good idea. (It's not as dangerous to the eye as everyone says, but it's tough to see directly!) It will just be a little black spot going across the sun, but it's really rare. It is visible all across the continental U.S., and actually best for those of you in Hawaii, being more at mid-day.
Friday, May 11, 2012
Characters in Crisis
When writing action, it’s important that the author do one very
important thing: act it out. And if you can’t do that, find someone who is an
expert in what you’re trying to portray to verify that what you are scripting
is plausible.
To show both good and bad examples of why it’s important to do this, I’ll
use scenes from the same TV series: Castle.
A bit of background: Detective Beckett is a New York City cop who is followed
around by New York Times bestselling author, Richard Castle. Shenanigans ensue.
There are frequent brushes with death—including this one:
Click and watch the first few minutes (sorry, it won’t let me embed. Right click and open it in a new tab so you can pop right back here when you're done): http://www.youtube.com/watch?v=DlMH81aMBvg
Okay, have you watched it? Were you tense? Did you think they were
going to die? Did you empathize with their situation, or did you find it a
little frustrating?
![]() |
| Did you think they were going to die? |
I’m going to assume that you were not nervous and fearful for their
lives, because this is the bad example of making things go wrong for your hero.
I’m going to guess that you really weren’t all that tense, and weren’t too
worried about things ending up just fine. And no, not just because these are
the two leads of a show and they’re not going to kill them off, but because too much went wrong in the scene.
Let’s start at the beginning of the scene where Castle and Beckett are
pushed into the Hudson (yuck) by an SUV. We immediately see that this harbor
was built adjacent to an endless abyss. The car is sinking, sinking, sinking…
and, yep, still sinking.
Cut to our heroes. They need to get out or die. Easy right? Let’s go
through their lifesaving process:
- They try to open the doors, BUT the doors won’t open. Beckett informs us/Castle that there must have been damage to the frame of the car when the SUV rear-ended them (because that’s what people do when they’re looking death in the eye: they rationalize their obstacles).
- Next, the windows won’t roll down, so Beckett deduces they should shoot out the window. BUT somehow her gun fell out of its snug little secure holster. So they start looking for it.
- Beckett tries to find her gun BUT she can’t because her seat belt is permanently locked and isn’t budging.
- So she tries to move/recline the seat so she can slip out, BUT the seat has suddenly become locked into its upright position.
- Does she have a knife? Yes, she has a knife, BUT it’s in the trunk.
![]() |
| With this guy they won't need the flashlight to find the gun. |
Cut to exterior shot of the car still falling, falling, falling to the
sea floor—presumably to where it’s so dark that some fish have headlights.
What would you be doing at this point? Trying to wiggle out of your
seat, perhaps? Contorting yourself into some awkward positions to see if you
can slip out of your seat. In this moment, your actions decide whether or not
you will die at sea. Would you be sitting still and only trying options that requiring
bending from your elbows down? (I don’t know about you, but this part of the
scene bugged me enough that I went out to my car to see if I could get out of
my seat with the seat belt on and the seat locked in a upright position. I can.
And my life isn’t even at stake.)
The decision is made that Castle needs to use the handy flashlight he
finds to retrieve the gun and shoot off the belt. (I won’t even go into the complications there.)
We don’t need to go any farther to see why this is my example of too many implausible things go wrong.
Even more annoying, too many solutions are ignored. (Seriously, take ten
seconds and think of all the things you would do in their position that weren’t
done. It’s a long list.)
But back to the point: when you create this many obstacles for your
hero, your reader starts to smell a rat. An otherwise perilous situation starts
to become a little ridiculous and their mind (which really doesn’t want to
imagine death as a rule), and the mind will start pointing out all the absurdity
of the situation to the viewer/reader rather than choose fear.
“What?” it may whisper to the reader/viewer. “Is the radio going to
short circuit and start shocking them now? Or is a rogue, garbage-eating shark
going to start circling them and Castle will have to shoot that in the murky
water too?”
The point is, if you’re going to make a series of things go wrong that
should never go wrong (and do so with highly maintained, professional
equipment), then there had better be sabotage involved, not just dumb luck.
After all, most of us have been in accidents . This incident wasn’t even all
that traumatic, really. Their car was pushed into the Hudson, causing next to
no visible structural damage, yet it caused all of the following to fail:
- The seat belt lock
- The forward/backward seat adjuster
- The reclining handle on the seat
- The snap on Beckett’s holster
- Beckett’s common sense to try common, lifesaving options
To quote SNL, I’ll say, “Really???”
So when you’re making things go wrong in your own work, take a look to
see if you’re making too much go
wrong, and therefore, losing your audience.
Now let’s look at a good example of things going very, very wrong.
Again, this comes from Castle.
Detective Beckett’s backstory is that she became a cop after her mom’s
murder went unsolved. In the season finale of Season 4, Beckett has the
opportunity to face off with an inside guy who not only works for her mother’s
killer, but who also happened to shoot and nearly kill Beckett in the Season 3
finale.
![]() |
| Season 3 Cliffhanger: Kate takes a bullet, and she's not happy about it. |
And it goes a little something like this (again, sorry you have to link
out):
This scene is a wake-up call on par with Loki facing off against The
Hulk in The Avengers.
Total smackdown.
Like a true assassin who is as good at killing as he is at mind games,
Beckett’s would-be killer let’s her get a few hits in while staring blandly and
unaffected into her eyes. This is brilliant, because it shows both the audience
and Beckett how completely outmatched she is. Throughout the fight, he paces
like a caged cat whenever he has her down, clearly thinking when he could easily be giving her more of a beat
down. He could kill her. We know it. She knows it. And he's absolutely mad that he's going to let her live. We sense that without a word.
In the short span of this confrontation, the assassin breaks Beckett’s
body, will, and a bit of her spirit. And at the end, when he leaves her
dangling over the side of the building? I believe him.
So many shows try to portray this type of death-by-negligence moment
and fail, but here it works. Why? Because this assassin doesn’t have the green
light to kill Kate Beckett yet. There is blackmail material that needs to be
destroyed before he takes that step. People who are familiar with the show know
this.
But if Kate falls? Off a building high enough to leave interpretation
it was a suicide? And the assassin can honestly say that he didn’t push her?
Well, then… whoops.
The assassin can report that Kate fell down and went boom after getting
a little overenthusiastic in her attack on him.
Every element in this scene is researched and believable. And maybe,
just maybe, part of me starts crushing on the assassin for giving a much-needed
wakeup call to a protagonist who has started to dangerously overestimate
herself.
Well done. Very believable. Just like in the last scene, we knew that
Kate Beckett wouldn’t die, but it was a MUCH more tense ride. Because what went
wrong for our hero made sense. She really could have—and maybe should have died. If she had, we all
would have nodded and agreed that, while tragic, we saw it coming.
With the first example, however, our reaction to death would be much
different. People would be rolling their eyes and yelling things like, “Are you
serious?!” at the TV screen.
It’s the difference between actually putting yourself in your character’s
shoes, or just throwing them into an impossible situation until your only
option is to:
- Cut away (like Castle did in the first clip)
- Have a third party intervene (like Ryan does with the little SWAT team in the second clip)
- Or turn your character into a freakishly capable super ninja long enough to save their own lives (like most action movies do)
My advice, though? Keep it real. Act the action out to see if what your
writing is even plausible. If it’s not, try something new until you have
something that really works.
Your writing will be better for it.
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